Impact Of The Belief System On Perception Of Mental Illness Philosophy Essay

Imp motion Of The depression System On Perception Of Mental Illness Philosophy attemptThe present nurture aims to assess the impact of article of faith agree custodyt on perception of affable nausea. judgment agreement is major principle from which angiotensin-converting enzyme operate ones daily life, those which govern ones views, words, and achievements. Without these principles one could not function. thought arrangement essentially makes up who we argon. Our feel system is made up of a check of core values, which we slant to base everything we do, say, or intrust in. This study would be facilitateful in identifying the impact of vox populi system on perception of noetic nausea and preferred mode of give-and-take.A imprint is not merely an idea the kind capacity possesses it is an idea that possesses the head teacher.A touch sensation is a thought we hold and deeply trust nigh just aboutthing. Beliefs t pole to be buried deep within the subconsciou s with the result that they travel automatic reactions and behaviors. We seldom question beliefs we hold them to be truths.Belief loosely, whatsoever an man-to-man is exiting to accept without direct verification by recognise or without the support of evidence, and take as a base of operations for action or non-action. META HISTORY.ORG. (Beyond the tyranny of beliefs)The nature of belief systems. heap curb distinct beliefs close different perspectives of life. It affects our life and how we move in the world. What we do and dont believe dictates how we dress circle up our life, our moods and everything we experience.Belief systems ar funda cordial to human existence and in that respect argon a few ideas worth exploring to enamor if anything whoremaster be determined intimately their origins. Without getting into brain physiology or psychology, there be a few conclusions we undersurface draw from general observation. The brain is our culture processing center, so i t is cap competent of accepting data input and analyzing it. However, lets deaden the functions d cause a little much precisely. Data coming in is always examined however just most of it never makees the conscious portion of our thought processes, so there is a dry land process which acts as a filter on the data being entered. Should something unmatched occur, our conscious mind is alerted to the discrepancy and we can now consciously analyze what is taking place. in that respect ar excessively other processes which moldiness occur for this to escape properly, in that the brain must be capable of retrieving pertinent information when it is needed, so there is clearly an organizing capability in the brain that allows data relationships to be established. While this whitethorn describe brain operation at a high level, theres a basic problem that needs to be turn to how do we know what information is relevant or useful? in that location is no doubt that much of the informa tion processed is simply background noise in that it represents events that we subscribe grown accustomed to since birth, so we dont lucre any particular attention to them. So when we see to ited something new or different we need to stir a quick mechanism to be able to classify the data without protracted depth psychology. After all, whatever we cave in encountered could hazard our survival, so while we could contemplate it during a more leisurely interval, we must be capable of immediately assessing where it fits among our existing pool of data. Such a scenario requires that, in addition to basic organization, the brain utilizes some form of a framework or worldview against which data is evaluated and collected. This worldview or belief system would inhabit of data drawn from experience that represents our subjective mavin of the world some us. It doesnt necessarily have to be f truely correct, notwithstanding it does need to be operational.As an example, if ghosts are n ot a part of the belief system, then unusual happenings or noises, dont immediately elicit a response of ghost homogeneous origins. Instead, we would cipher for the cause of the event among our experiential knowledge. Similarly all the data we encounter must fit into our belief system. (Gerhard Adam, 2009).A belief is whatever an individual is willing to accept without direct verification by experience or without the support of evidence, resulting in assumption which is taken as a basis for action or non-action.Societies, cultures, religions and individuals contribute to the diversity of our world. Each persons beliefs, values and attitudes manufacture ones own unique belief system, each exclusive belief system being valid for the individual. These basic components, manipulated by inward and outward events are the essence of that which drives influences and motivates human thinking that leads to behavior (Walsch, 2003).Negative behaviors and interactions in work environments pra ctically stem from human beings diverse belief systems. In an apparent motion to understand each others belief systems, it is Copernican to first understand ones own belief system. Understanding is vital for building a respectful civilization. (Connie M. Ross, 2004)Belief is the psychological state in which an individual holds a proposition or premise to be true. Belief system is the actual set of educational activity from which one live ones daily life, those which govern ones thoughts, words, and actions. Without these precepts one could not function. Belief system essentially makes up who we are. Our belief system is made up of a set of core values, which we tend to base everything we do, say, or believe in. These beliefs are regarding too many things like beliefs about food, salutaryness, illness etc. (John Stuart Mill, 1863)A psychogenic deflect or noetic illness is a psychological or behavioral pattern associated with distress or balk that occurs in an individual and is not a part of normal outgrowth or culture. The recognition and understanding of kind health conditions has changed over sequence and across cultures, and there are still variations in the definition, assessment, and classification of mental inconveniences, although standard guideline criteria are widely authoritative. (Davies, T. 1997)Mental disorders can muster up from a junto of sources. In many cases there is no unity accepted or consistent cause currently established. A habitual belief even to this day is that disorders result from genetic vulnerabilities exposed by environmental stressors. (Diathesis-stress model). However, it is clear enough from a simple statistical analysis across the whole spectrum of mental health disorders at to the lowest degree in western cultures that there is a strong relationship between the mingled forms of severe and complex mental disorder in adulthood and the blackguard (physical, intimate or emotional) or neglect of electric sha verren during the developmental years. Child sexual abuse alone plays a significant exercise in the spring of a significant percentage of all mental disorders in adult females, most notable examples being eating disorders and borderline personalisedisedity disorder.(Mental disorder in Encyclopedia)Treatment and support for mental disorders is provided in psychiatric hospitals, clinics or any of a diverse range of community mental health services. In many countries services are increasingly based on a recovery model that is meant to support each individuals independence, choice and personal journey to regain a meaningful life, although individuals may be tempered against their will in a minority of cases. in that respect are a range of different types of treatment and what is most suitable depends on the disorder and on the individual. Many things have been found to help at least some pile, and a placebo effect may play a role in any intervention or medication. (Phillip W. Long , M.D. 1995-2009)The first theory is that mental illness is caused by malignant and nefarious magic entities. The main note of this illness is possession in varied degrees. The main adherents of this theory are in tribal a peasant societies, however one comes across these ideas not only in small towns but in metropolises as well. This would condone the popularity of ameliorate centers that deal with spirit possession in several move of India. One of the extremely well known centers of this type is a tabernacle of the monkey-go (Hanuman), known as the Bala-ji temple, in the district of Sawai Madhopur in Rajasthan, which is visited by mountain of all shades of life (Kakar, 1982). Recently, after the Erwadi incident, in the state of Tamil Nadu, in which twenty-seven mentally ill patients who were chained to poles and trees died in an accidental fire, we have learnt of a number of religious shrines in India reputed to render reanimate to mentally sick people (see Wadhwa, 2001). At one end of the continuum lies the supernatural theory of mental illness, at the other is the bio-chemical theory. This continuum overlaps that of the societies at one end are the tribal and peasant societies, at the other the complex, industrial and post-industrial societies. It also indicates that as societies change from simple to complex, the theory ofcausation mental illness also changes from the supernatural to the bio-chemical. nigh grain of truth certain lies in this proposition, for it is highly unlikely that tribal an peasant societies would subscribe to the bio-chemical theory of mental illness. In these societies it is not only mental illness but also physical illness, which is understood as being caused by supernatural factors. Moreover, it has also been observed that many tribal and peasant societies do not apply a distinction between physical and mental illness (Becker andKleinman, 1999). An alpha observation here is that urban Indians including those belonging t o highly educated, upper classes often attribute mental illness to supernatural causes. These theories of disease causation have implications for the treatment of mental illness. Those believing in supernatural causation will progression the spiritual healers. If mental illness is viewed as consequence of shock, the belief is that in course of time the person will recover from it, so counseling will constitute the main treatment. When bio-chemical deviations in the brain are seen as causing mental illness, the people are likely to approach psychiatrists for treatment and counseling. It is also likely they may combine both supernatural and biochemical treatments, assuming the absence of any contradiction between them.An important part of mental health is how you perceive the world around you. Your sense organs receive signals and pass them through the nervous system to the brain, which processes the information. The mind then interprets that information. There are some built in fil ters, which help the process. For example, you can sometimes filter out background noise, so that you can concentrate on what you are doing without distraction. Attitudes and emotions can affect the perception process. You may read the implications of what another person says and his body language differently, depending on if you like the person or not. (Ron Kurtus 29 August 2004)Our belief system is the actual set of precepts from which we live our daily life, those which govern our thoughts, words, and actions. Without these precepts we could not function, so in order to take this journey, and to give it some meaning.Belief systems involve stories, or myths, whose interpretation can give people insight into how they should feel, think, and/or behave. The rectify polytheistic mythologies of the ancient Greek and Roman civilizations are a commodity example of how belief systems can affect the daily life of a societys members and the role they can play in giving significance to peo ples actions. The most prominent systems of beliefs tend to be those associated with formal religions however, any system of belief in which the interpretation of stories affects peoples behavior, a system of superstitions, for example can be a living, contributing component of a given societys culture. Values and beliefs as components of culture.Our concern here is with belief systems, which we might equally call religions, ideologies, philosophies, worldviews, or ways of life.Belief system always has an ideology or philosophy, a collection of ideas, a framework for organizing thoughts.One important function of a belief system is to serve as a framework for thought and action. It explains where the world comes from and where its going what our purpose in it is how society should be make how people should treat each other when youre messing up and what to do about it. in all this is very comforting, and allows believers to focus their energies. (Mark Rosenfelder, 1998)Our Belief S ystem can be one of our most powerful assets or our worst enemy. Our belief system essentially makes up who we are. Our belief system is made up of a set of core values, which we tend to base everything we do, say, or believe in. (Peacefulmind.com 2007-2012).There are different beliefs prevails about the causes of disorders and according to beliefs, people hook up withs different treatments to remediation themselves from these disease.They have beliefs that there are supernatural power factors, social factors, personal factors and also biological factors which, contribute to psychological problems and different people have their specific beliefs about healing such as spiritual healing, psychological treatment, medical treatment and sometimes these methods are used in combination of two like medical and spiritual and psychological and spiritual as well.The term supernatural or supranatural (Latin super, supra to a higher place + natura nature) pertains to being above beyond or wha t is natural, unexplainable by natural law or phenomena. (Joseph Jastrow, Houghton Mifflin Co., 1918 Study of Beliefs and Attitudes)There are different categories of supernatural powers, such as Taweez (amulets),Witchcraft, Jinn possession, magic or spirit possession, Evil Eye, Divine punishment and Gods Will. People have beliefs that these supernatural powers can cause physical as well as psychological diseases. People believe that these powers can cause different bodily as well as psychological diseases. They have beliefs about causes of mental illness which include personal causes and social causes of mental illness such as addiction, lack of will power, financial distress and trying circumstances etc.The people also believe that biological factors also can cause a psychological illness.these biological factors includehereditary,contact with mentally ill, child birth and chemical imbalances. And according to their belief about the causes of illness they adopt the type of treatme nt which they believe. The types of treatment for mental illness in Pakistan are different as most of the people dont have awareness about these illnesses. Most preferred treatment option is spiritual healing, then concern (general physician and less adopted treatment is consulting to psychologists/psychiatrists.Spiritual healing is a phenomenon in which a disease is cured without prescribing any medicine by performing some religious rituals. A healer may act as an intermediary. In all the other types of healing methods such as Allopathic, homeopathic, desi and unani, some medicines are prescribed to take, by which the disease is cured but in this method of spiritual healing, the healer uses only his spiritual powers and some particular to cure any disease. It also involves in dealing with the psychological problems of the people i.e. some psychological diseases treated by it and some people psychologically feel satisfied visiting any spiritual healer.In this system of healing, the cure is relate to spiritual healer where divine powers moves in the hands of the healer which he gains through complex act of meditation.All cultures have unique ways to identify, understand and deal with symptoms of what mainstream society calls mental illness, as well as different reference points for describing atypical behaviors. several(predicate) diagnostic schema or terminologies may exist, and causes may be attributed to kinsfolk beliefs quite than psychological or biologic causes. Often the preferred mover of dealing with these symptoms is through native healers, religious rites, or holistic and ersatz medicine. Many have traditionally resolved problems within the family, and focus more on external environmental circumstances that affect the individual rather than intrinsic processes (Lim, 2006).In a report surveying gains in mental health, the U.S. Surgeon General found, Even more than other areas of health and medicine, the mental health field is plagued bydisparit ies in the availability of and access to its services, and multi-cultural ethnical groups bear the heaviest burden of unmet mental health needs and reduced productivity (Surgeon Generals Report on Mental health 1999 2001).The actual seeking of master copy mental health treatment may be delayed until problems have become especially intense and beyond the supports their cultural communities can provide. As a result, cultural groups are underserved in outpatient community based computer programs. If accepted for outpatient treatment, fewer services or treatment sessions are utilized and treatment often terminates early with feelings of alienation. Few studies have documented successful outcomes of mental health treatment among multi-cultural populations, even when ethnic and language matching have been tried (Snowden, undated). Delays in seeking treatment and premature terminations create a cyclical reliance on increasingly more costly crisis services. (Munoz, Sanchez, SAMHSA-WICHE, undated). tete-a-tete sector programs typically are inaccessible to members of minority cultural groups (SAMHSA, 1996).conducive factors for the under-utilization of the mental health system are socio-economic, familial, financial, geographic inaccessibility and problems related to immigration status. These have been attributed to access barriers created by financial deterrents to seeking care, program locations and service hours, and treatment problems related to misdiagnosis (USDHHS, SAMHSA, 1997). Language barriers (especially during assessment and treatment), cultural misunderstandings, prejudice, and difficultieswith socialization to American society also play a role (Corrigan P et. al, 2008). In care, communication difficulties may lead to inappropriate treatment (Sue et al., 1991) HYPERLINK http//www.ncbi.nlm.nih.gov/pubmed/3760850Lopez HYPERLINK http//www.ncbi.nlm.nih.gov/pubmed/3760850HYPERLINK http//www.ncbi.nlm.nih.gov/pubmed/3760850 Hernandez, 1986), toothless case ma nagement and inadequate referrals (New York State Office of Mental Health (NYSOMH), 1997). Such alienation may lead to premature drop-out from treatment (Snowden, 1996, 2001 proctor HYPERLINK http//www.ncbi.nlm.nih.gov/pubmed/8209290HYPERLINK http//www.ncbi.nlm.nih.gov/pubmed/8209290 Davis, 1994). Other deterrents include lack of knowledge about available services, length from service center, limited hours of operation, and lack of child-care.Belief drives behavior, but often belief is not based on experience and so does not reach or reflect the intimately lived dimension of human existenceSome things are proposed to have certain properties which may belogically inconsistent, and and so these things can be proved not to exist.Dr. Niclas Berggren from A Note on the Concept of Belief.To start our journey in life, we create a set of beliefs, which define us. As part of our healing process, we take our beliefs as our final truth and often do not sway from them. Sometimes, it is neces sary to reinvent our belief system and redefine our values so that we can see clearer and be able to achieve the fulfilling life that we desire. (Peacefulmind.com 2007-2012)Mind medicine imparts the healing power on the entire body. This can be seen repeatedly in many forms of Eastern medicine. The psychological root-cause of each persons belief system, which becomes the texture of how we live our lives, can be expressed in the subtle energies of the body as well as in the expression of disease. (Peacefulmind.com 2007-2012).Healers and religious men in the succeeding generation further attempted to organize. Contemporary thoughts about mental illness and to develop appropriate diagnostic categorizes while some men perceived disordered behavior as sickness of the soul. Others brought early first base of scientific thinking to the effort to understand the mystery of human abnormality. Unfortunately, the advanced gains of the Greeks and Romans Empire. The dark brought revival of demo nology, intricate theological explanations and magical forms of exorcism. No offspring what form of therapy we use, be it spiritual, psychological, medicinal, we are only capable in fit our lives as we are by the beliefs we hold in our heart.